Sandy B. dismantles the notion of 'problems' by arguing that life consists of neutral events which the ego then spins into crises. He maps out the danger of 'middle-of-the-road sobriety,' where a person relies on the support system of meetings and tapes rather than the desperate prayer and spiritual surrender required for true change. Using a series of surreal analogies—from the 'hatching' of an alcoholic egg to the 'shell' of the ego that resists perfection—Sandy B. argues that the goal of recovery is not just to stop drinking but to kill the ego and open the channel to a Higher Power. He warns that the ego is seductive often masquerading as 'progress not perfection' to keep the individual safely tucked inside a familiar albeit miserable shell of self-centeredness.
Well, good afternoon, ladies and gentlemen, and welcome to the 3.30 workshop on the riddle of our existence. Not the ridtle of our existance, problems of our own making. My name is Sandy Beach, and I'm an alcoholic. Let's start the...
Well, good afternoon, ladies and gentlemen, and welcome to the 3.30 workshop on the riddle of our existence. Not the ridtle of our existance, problems of our own making. My name is Sandy Beach, and I'm an alcoholic. Let's start the meeting out with a moment of silence, followed by the serenity prayer. God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. Alcoholics Anonymous is a fellowship of men and women who share their experience, strength, and hope with each other that they may solve their common problem and help others to recover from alcoholism. The only requirement for membership is a desire to stop drinking. There are no dues or fees for AA membership. We're self-supporting through our own contributions. AA is not allied with any sect, denomination, politics, organization, or institution. It does not wish to engage in any controversy. It neither endorses nor opposes any causes. Our primary purpose is to stay sober and help other alcoholics to achieve sobriety. and I'm really honored that I was asked to attend this wonderful week I can see why people have been talking about it so much it's been absolutely delightful and the topic this afternoon is our problems are of our own making and I want to start out with just an observation to demonstrate how problems are, how we make them, how we turn something into a problem. And this may not, you'll go, gee whiz, that's not a very good example, but for the point I'm trying to make, it is. And it goes something like this. You know, if we went back, and we were talking about this at lunch today, if we Went Back About 60 Years Ago, So, in most towns and in even small cities, there was only one meeting a week. That's it. One meeting a weak. And you think back, you know, and talk to some of the real old timers, and they go, how in God's name are you going to stay sober on one meeting per week? And they were staying sober in possibly higher percentages than we are today. Well, if you talk to them, they go, this is one thing. You really look forward to that meeting. You really look forward to that meeting. And the second thing, maybe you found somebody else that was in that group and you made arrangements to have coffee about halfway through. And that cut the time lapse in half. But mostly you just prayed like hell. I mean, you just prayed and prayed. And now we fast forward to today. And I don't care, even in a small town, you've got 6 a.m. meetings, 8 a.n. meetings 12 o'clock meetings, 445 meetings 7 o' clock meetings, midnight meetings You've got men's meetings, gay meetings women's meetings pilots' meetings lawyers' meetings You've got a pamphlet on every possible problem there ever was and ever will be. And we have clubs, and we have conventions, and мы have dances, and wehave CDs, andwehave tapes. Hell, you don't have to hardly pray at all. Now, when you think about that, you can end up with middle-of-the-road sobriety on the support system alone. and Bill Wilson would call that good sobriety in order to make this point as he quoted Abraham Lincoln good is the biggest enemy of the best that there is and so here we look at success and see that there's a problem even in success and that's not only in the entire fellowship but in our programs themselves. It seems to be one of the dynamics of spirituality that as we start out incredibly desperate, we are doing things that are absolutely necessary for our survival and our moving on and moving on and we get results from that. And the results themselves are wonderful. It's the serenity that comes in and the new perspective, etc. But with the sereneity comes the loss of desperation and a sense of having arrived. Wow, I finally made it. It's so much better now. Well, it depends how we are describing that situation to ourselves. It's So Much Better Now. On the one hand, it could be a healthy explanation. It's SO MUCH BETTER THAT I FULLY REALIZE I'M STILL AS DEPENDENT AS I WAS. Or, we could be, without realizing it, telling ourselves, Isn't this wonderful to be further along and to be in a much more solid position than I was when I arrived here? Translated into spiritualese, I don't need God as much now as I did about three years ago. In other words, this is how problems are created inside of us, is by using language that is used very common in the material world and applying it over in the spiritual world. And I have a terrible time with that because I talked to two F-4 pilots right before the meeting And when we look back, I mean, being a pilot isn't any different than learning how to drive a car or whatever it is. But the process goes like this. You have an instructor pilot and you both get in the plane together. And then he is teaching you. But the goal is to eventually be on your own, to be on Your Own. When do I no longer require all of this help, and I am now doing it on my own? Now that happens in all kinds of things. You get sales training, and then you're out on your own. Whatever, nurses training, now I'm out on my home, I'm fully self-sufficient. And it's really easy to carry that over into our program and start telling ourselves, geez, I've been sober 15 years, I ought to be more on my phone than I am. What's wrong with me? Gee whiz, I'm almost like an old newcomer. You know what I mean? I haven't made any progress at all. I'm still this far away from a drink. What the heck is that? I ought to be able to do better than this. You can see how the ego is slowly sliding into our program and telling us the song and the little fiddle. You're doing great. You're dealing great. Oh, good, good. I don't need God as much. No, you don't need him as much we never did need us you and I are doing great and there's the music being played and of course it's very seductive and it feels wonderful and so that is what I'm trying to maybe share a little thoughts on and I'm going to just get on the record the quotes from the book that I want to use. And, of course, The Problems of Our Own Making, page 62. I didn't mark these things, I'm sorry. So our troubles, we think, are basically of our own making. They arise out of ourselves and the alcoholic is an extreme example of self-will run riot, though he usually doesn't think so. And then on 103, at the very end of working with others, it's all in italics, After all, our problems were of our own making. Bottles were only a symbol. Besides, we stopped fighting anybody or anything. We have to. And page 58, right at the beginning of how it works. Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely. And one of the things I think that is crucial to understanding this is the power of our old ideas and how you think they're gone, but they're not. They are still a tremendous controlling part of our lives, these old ideas. And the result was no, until we let go absolutely, let go of this idea. And so that becomes a very important part of the process. And let's see, in the 12 and 12, page 90, the spiritual axiom in the 10th step. If something disturbs us, no matter what the cause, there's something wrong with us. Whoa, what's wrong with me? What's wrong us? We're disturbed. we created a problem and in the old days we would go no we didn't create it that guy did when he cheated me on the payment he created the problem I didn't and then that's what Bill's trying to say that may be true under the old guidelines but under spiritualese we ought to have a sign outside of all the meanings spiritually spoken here so that we know to shift over to this new perspective. Oh, and then page 36 in the 12 and 12. I really like this. Don't be only got one more than I won't have to stop looking down. This is in step three and Bill is quoting. You know how he always makes a point and then he tells us how we're going to object to it. I always love that way of presenting things. Blah, blah, blah. And they go, wait a minute. So he's just explained turning our lives over to the care of God. And the response is, yes, yes. Respecting alcohol, I guess I'll have to depend upon AA. But in all other matters, I must still maintain my independence. Nothing is going to turn me into a non-entity. Remember that line? Nothing is gonna turn me in to a non entity. If I keep turning my life and my will over to something or somebody else, what will become of me? I'll be like the hole in the donut. Okay, I'll beat a hole in a donut. Okay, so now if we had a spiritualist dictionary and we looked up non-entity and hole inthe-donut, it would say completely spiritual person. You know what I'm saying? It wouldn't mean the same thing as over here. And so we got, you see how we got a shift? Oh, non-entity, good, that's good. In other words, of myself I'm nothing, the higher power does the work. And so these are just some play on words. And then the last thing is the page 99. The last line in the prayer of St. Francis, it is by dying that we awaken to eternal life. It is by lying that one awakens to eternal light. And so I'm going to get to that. That's a very important thing to understand. What is St. Francisco talking about? You know what I mean? You just pull out a gun and go, well, eternal life, there I am. And obviously, he doesn't mean that at all. He means that we have to kill the ego. That we have make an entire separation from this old self in order to experience this. And that understanding that and accepting dying is one of the most wonderful things to do in order to enjoy living. It sounds almost like a paradox, but it isn't. and as a matter of fact I'm going to do men's retreats some of them in Tampa and I'm working on a whole hour on dying and death in terms of spirituality because I think it's that important so anyway those are the foundation out of the big book and now I'm just going to make up stories and try to illustrate some of these points with my insane perspective and I always like to start geez, I heard this so many years ago and I never saw the wonderful value in it until a couple of years ago it's humorous but then it just goes on and it becomes deeper and deeper and it goes like this let me get a drink the guy got up to tell his story and he said ladies and gentlemen My story is divided into two parts. What happened during the years that I drank, and what I thought happened during the years I drank. And then everybody laughs. And they go, oh boy, I can relate to that. Isn't that funny? Oh yeah, yeah, yeah. But I'm here this afternoon to submit to you that we could tell that about anything else in our life. We could say this, my childhood is divided into two parts. What happened to me when I was a child and what I thought happened to be when I was a child. My relationship with my boss has two parts. The relationship with the boss and what I think the relationship with my boss is. And this could go through every situation that we have. There is what happened and then there's my version of what happened. So in other words, every event that happens gets spin put on it by me as I officially record it. And so when we think about this, it's not by accident that the speaker got up and said, my story is divided into two parts. Well, what's a story? It's Something we make up. It is our old ideas. And as long as we keep playing that story, we're going to keep getting the same results. And I was thinking about this and I went, that couldn't be true. I mean, that's too simple. What are you talking about? And here's a couple of points. If you went back and listened to the talks telling my story that I gave in 1970, say, and then compared it to today, you would suddenly notice that today I had a better childhood than I did in 1970. Now, how in God's name is that possible? How can I have a better childhood? Part of it is, I've been getting rid of old ideas and I've been trying to get free from the problem creation of my own ego in order to enjoy conscious contact with my own creator. And this contact and this new perspective makes it look that way. That's all. I'm just reporting what I see today. And when I look at it from a relatively undisturbed center compared to 1970, my parents did a great job. And my sincere apologies to all the things I said about the Catholic Church. I would like to admit right now, I was wrong. But that was my story and I was sticking to it. And so it's just a fascinating thing. Now here was, just as I was starting to realize this and maybe work it into a talk and think about it, one of the girls in my home group had the most amazing thing to contribute to this. She came in one day, and I'm guessing that she's in her 40s. And she said, we went to dinner, and there were several of us. And she says, oh, I'm so excited, I guess all of you, did you know I was adopted? No, we didn't know you were adopted. Well, I am, and always wanted to meet my real father. And I finally found him about six months ago. and I contacted him and we agreed that it would be wonderful to meet and I'm so excited and we're having a meeting this weekend up in St. Louis and I am so excited and off she went and of course we're all waiting to hear the report on how it went because sometimes those go good and sometimes they're painful or whatever when she came back and she was so excited it was just the greatest thing it was a new friend they're going to stay in touch etc, etc And then she got to one point and she said, God, it was really amazing because we got talking about my childhood and there were several things that I thought happened that didn't happen. And then She said these words. So I had to change my story. I had to change my story So, I think one thing that we can start thinking of in terms of one of our AA slogans, when we say let go and let God, we're letting go of our story. Letting go of the power that those things that we keep repeating to ourselves have over us. And any disturbance in a story and old ideas are probably all the disturbance that we really ever get is the main thing that blocks us from conscious contact with our higher power. That's why that axiom is so important, that we are disturbed. Because disturbed means the channel that St. Francis talks about in the beginning of his prayer is blocked. One way of looking at the entire AA program is, just from the perspective of St. Francis' prayer, is make me a channel of thy peace. The channel is blocked by character defects. And so we have a process for opening the channel. And that's what all these steps are for. And to maintain it open in the tenth step. this continual inventory of whenever I'm disturbed in the four-part thing that's in the 12 and 12 of self-restraint, honest analysis of what's wrong, willingness to make amends if it's my fault, and the willingness to forgive if it is somebody else's. What is that for? It's to become undisturbed right away. Whenever a disturbance comes, then I want to get undisturbed. Now the channel is still open and I am still in a much different perspective than I was when I was disturbed. And so this, you suddenly realize that the entire point of this is to always stay plugged in. Now, I don't know why alcoholics wouldn't know this. What was the whole point of being an alcoholic? It was to never run out of booze. We have one solution for all problems And that solution was drinking. I mean, think back. You're in a bar and your friend comes in and he said, oh my God, I just found out my wife is going to divorce me and I may get fired. How do we help him with his problem? What did we say? Let me buy you a drink. We didn't discuss the ins and outs and ups and downs and this and that. We just went here. this is a problem remover this is a problem remover and when we come over into spiritualese this is Bill doesn't talk about problem solving he talks about problem removing and so when I'm working with my sponsees pigeons we used to call them and they I don't say this to them but when they come and they want to talk about a problem My job is to convince them that they don't have a problem. That everything is already okay, and that you are looking at it wrong. And this is what spiritual perspective means. It's that, well, let's take another look at that. I remember going to my sponsor early on. You know, when you come running in, oh my God, the reaper's going to find me, the sky is falling, my car's going, and then he'd go, okay, okay. okay, but listen, what about the fact that you're in the program now, you've got lots of new friends, you're on this path, things are changing, your family's starting, what have I done all that? And then I said, well, if you look at it that way, not so bad. If you look At It That Way, which lays the foundation for telling us that, as Clancy says, life is a disease of perception. That every time we get round up about something, we're looking at it incorrectly. And we're look at it correctly because we're disturbed. And so how can we get to look at correctly, get undisturbed? In other words, that becomes the new top priority. So I'm trying to think, so what's necessary is a new way of looking at everything. and I was trying to find a way of looking at the ego make up a story so we could have some dynamics about what the ego is and I'm not going to go through the whole thing but I came up with an analogy to a tree and that the elm trees in New Haven where I grew up were very big and they had 15 million leaves I looked it up, and the tree is this incredible entity that functions like a symphony orchestra. And there's obviously some divine guidance going on, and all of the components of this tree work together, and it's in harmony with those amazing things, and The Leads are very important. And in this analogy, the higher power gives The Leeds free will. and after a while they're sitting on the branched board and they're looking around going, this low branch has a lousy view compared to those guys and we're much bigger and they've done more work and we've done better. We're doing more work than they are. We're producing more sugar than they have. We ought to organize. And all kinds of things happen to them and after years go by, they're all frustrated. They hate being the leaf on a tree. It sucks. It's the worst thing that ever happened. And the only thing holding them together, and they're almost born with it, is a desire to go back and just be a leaf like they were. And when you read scripture writings, it's like we were all born with something that was causing us unrest. And Carl Jung, and I'll get to that a little bit later, talks about that. C.S. Lewis, all the writers talk about God in terms of the unrest that is inside of every human being and the human beings' attempts to try and fix it. And the alcoholic found alcohol, and it really was a spiritual quest. And Dr. Jung insisted on it, and that's exactly what alcoholics are doing. and they're trying to slake their thirst for God. And they're off on this tangent, thinking that alcohol is doing it. And drinking, in a way, was a spiritual experience. It was a very transforming thing so that because of a power greater than ourselves, it changed the way we looked at everything. And we liked the world when we saw it under the influence of that power. But anyway, instead of using that one, I like to listen to these programs about space. I mean the universe and these cosmologists and they're trying to figure it all out. So these guys were talking about quantum mechanics and some of the things that they're discovering and then they go, and then we have to just throw away all our ideas because this is impossible. You know, they're talking about how open-minded you have to be to make any progress whatsoever. He said, you just have to able to see everything entirely different. For example, one way of looking at a chicken, it's an egg's way of reproducing itself. Now that's a rather different way of look at a chick, isn't it? A chicken is an egg's way of reproducing itself. Well, if you sat there as an egg, you could go, you're damn right it is. That's how it's done. So anyway, that got me thinking that perhaps we're all eggs. So now we've got to imagine that we've Got Little Legs and Arms and a little head sitting on top there. We're just eggs. There's, I don't know how many on the planet, 10 billion? 10 billion eggs. They're all going around. Some of them are painted white. Some are painted black. Some are printed brown. Some are pointed yellow. And they're just eggs. And they go, hmm, they're all growing. And most of them just end up rotting and falling by the wayside. Some of em get scrambled, fried. Some of Em go into cakes. Some ofem go into cookies. Some ofen go into fudge. I mean, they just have all these different places they end up. But they're trying to have a house and a family and a car and get ahead of the other eggs and doing all these things. But one of the things that happens to some of them is they hatch. You know what I mean? They hatch. Now, that's a whole different deal than the scrambled eggs and the fried eggs and the rotten eggs and The Gates. There's a small percentage. hatch. And as the people started studying the egg population, they noticed that there was a large amount of hatching going on in the alcoholic population of eggs. You know what I mean? Now granted, a whole bunch of them just fall off of buildings and splat on the road or just drive a car into a tree and and that's the end of them. But there's a percentage there, there's about 10% that somehow gets singled out for this thing called hatching. And it's a very funny process how an alcoholic egg gets singeled out for hatching It looks something like this. The alcoholic's egg driving his car, it's two in the morning. He's been in the bar all night. He's on his way home, but he forgot where he lived. But he has lots of gas and he's got the radio all the way up and he'd sing and he've got six more beers under the seat and he sang his favorite song, I Did It My Way. I mean, obviously that's the ultimate alcoholic theme song. And a Texas state trooper suddenly is behind him with the red and blue light going and he has to pull over and he's cursing, why is he picking on me? And we freeze frame right now because this is God's agent coming in and selecting this one for hatching. And pretty soon he's up in front of the... He has no idea. He thinks this is the worst thing that ever happened to him. You know, the unjust treatment. You know when he tried to slip a $100 fit didn't do any good. And the next thing he's in front of a judge and the judge is going, okay, this is your fifth DWI so it's going to be like four years in jail or you can join AA. And so he goes, oh my God, I don't want to join those guys. That's the last place I want to go. And so we're going to join AA and so he does. And they go, okay, we're gonna start you through the hatching process. You're not going to believe it. Because everything as you see it now isn't going to be the way you're going to see it when we get through with you. And now that you're here, you can't go back. We're going take you through a process where you're gonna hatch. And of course this is like, whoa, whoa. These guys are weird. I mean, what is that? Yeah, we have 12-step hatching process. and you just have to keep attending these incubation sessions we have little meetings and we're going to put you right there and of course you don't believe me but you're there a while and you feel something inside of you that feels like it's alive and that it is seeing things a little bit, you have no idea what is happening but you know something is happening there is an awareness and then they go, we just need you to poke because nobody can do this for you. And if you can imagine how hard it is to poke through your entire support system on the grounds that there's something over there and we're not going to tell you what it is but you're going to love it. It's like, you want me to poke through and break this, I mean you know the word was, this is it. If this breaks you're in a lot of trouble. You'll be dead. And so finally you can see that there's something out there and you go look we got to get you all the way out. We got to keep poking until that's bigger and we have steps for that. And it's very painful. Every time you poke one of these things it's going to hurt. You're getting rid of this stuff, and you feel totally naked and exposed, and you have no protection to anything. And you have to keep on poking. And you come out, andyou start to realize that there is something out there. And youhave actually made it out, and the shell is sitting here with this little hole, so it's like a secret home. And we spend a little time out here, and then we go back in there, And we're looking out a little bit more. What is this spiritual dimension that I'm supposed to be going into? Now the problem is, the shell doesn't want to give up its existence. That has been in charge of everything. That's where all of the perspective on the world has come from. It's from the egg. But we have something other than an egg. That is now starting to take a look around and see what's what. Start questioning all the ideas that the shell had. And so this is the struggle that we have, is to stop listening to this entire package of information. And so when we find ourselves making progress in the spiritual world, the shell is beckoning us come on back, it's not safe out there you're having a hard time you've lost contact with God you're getting a little bit of anxiety come here, come here I'm always here for you don't worry you can come back into the safety of self-centeredness you can comes back into these old familiar they may be crappy ideas but they are familiar these are your comfort zone You don't want to stay out of the comfort zone too long. So now we have established the dynamics of trying to grow spiritually versus the comfort of the familiar that we were raised in and that has been part of us forever. And it's very difficult to make a total separation. And so, you know, maybe St. Francis did it and maybe there are other examples throughout history But our challenge is to see how far away we can get from the power of that shell. One of the things I was going to do in this workshop was, I ran across a poem, I was talking to Mike about it, and it was a poem called High Flight. And it was written by a young man named William McGee. I don't know if you've heard it or not, but it's many years ago when television used to go off the air. Does everybody remember that? You talk to younger people, off the ear? What is that? Well, at 12 o'clock at night they just stopped broadcasting. And they played the Star Spangled Banner and there was a test pattern until 9 in the morning. And if you couldn't sleep, you just sat there and looked at the test pattern. But there was no program on. Well, when they played The Star-Spangled Banner, they also always played a movie of an Air Force fighter pilot climbing up higher and higher and this poem would be read about breaking the bonds of Earth and climbing and soaring. And then the last line, and then the TV would go off, the air was, and I reached out to touch the face of God. And so the astronaut program, they had to get to the point where they got free from Earth's gravity. That you would call total freedom from planet Earth. was to get where you were no longer being pulled by the forces of gravity on the planet. And then you could say, wow, we are now on to another journey. And the same thing exists in the power of our ego to hold us from going any further towards touching the face of our own creator. And so the dynamics of the whole program describe that. They don't use those exact words, so I'm trying to paint a picture of what each one of us is struggling against. And, you know, gravity on planet Earth is that pretty hard thing to get away from. You remember how long it took the space program? They had the X-15, they were right there. You know what I mean? But, God, they had to take him up in a B-52 and then shoot the rocket off to get him out even close. So you can see how much effort is required to get anywhere near that. And so, where does Bill write about this? Where does Bill writing about this struggle? Where does bill cover this particular situation that I'm talking about? And I'm going to suggest to you that he writes about it in the 12 and 12 in the sixth step. Because the sixth step, we're entirely ready to have God remove all defects of character. Could be rephrased to have God remove all of our old ideas which is where all the defects of characters come from. Which is to say, to totally remove the shell so that there's just me and God. And then my total identity is, well, who are you? Well, I'm a child of God. And that feels so good to my heart. My heart would love it if every time anybody asked me who I am, I said, I am a child to God. But my ego goes, wait a minute, pal, you're more than that. You're a lot more than that. You know what I mean? You're not a real estate giant. You know, so it's the child of God and a. You know what I mean? Like, I'm an alcoholic and a, and we start down the whole list of other things that qualify us to be more unique than just an alcoholic. And so in this step, we're entirely ready to have God remove all these defects of character. Bill says it right out. The clear implication of this step is perfection. Perfection. To which the eggshell replies, yes, but remember, progress, not perfection. Don't go too far. Come on back, Pat. Now, so progress, non-perfection can be a very healthy statement. It can help us to not feel bad about ourselves as we're trying to work along. But it can also be a limiting thing. Well, why try to go any further from the shell? After all, who could get up there? Oops, they did. And so Bill says, well, wait a minute. You know, what proof do we have? And he writes that right in the sixth step. What proof do WE have? What is this? You know this is a theory. Remember that? You've got it up here somewhere. Spiritual life is not a theory We have to... This is just a theory He said, well So, let me give you an example. We'll see if it's a theory or not, because we like practical things. What was your biggest problem? Oh, my drinking. Well, did you get entirely willing to have that removed? Oh, yeah. God, boy, that thing was killing me. Well, had you humbly... Yeah, yeah, yeah! What happened? It's gone. Oh, so your most serious problem has been perfectly removed. And you can feel it. And you saw it happen with your very eyes. So you've been given absolute proof that this works. And you go, yeah, but it happens in God's time. That's the shell. It's not me. It's still closer to the shell than up here. When it's supposed to happen, it's going to happen. Does that sound like a little rationalizing? Like, it couldn't be that I'm not willing. Could it? And what does Bill write about it? He says, we can't get the same willingness on our other character defects. They aren't killing us. They aren'T killing us like alcohol was. So even the shell, our ego could agree we ought to give up drinking because it knew it was going to get squashed if we kept on drinking. So we have the ego and the heart agreeing on asking God to get involved in giving up drinking. But what about all the other areas? Why can't we get the willingness to have God remove all these other defects and then we'll be sitting in here, a room full of perfect people? You know, wouldn't that be nice? And he says, well, the answer probably may only lie in the mind of God. But he speculates that it really has to do with the fact that they aren't killing us and that we enjoy them. That we enjoy these defects, even though we want to get rid of them. And he uses the wonderful line in there, We tend to settle for as much perfection as will get us by. And I like to use the example, what about total honesty? That's what I want. That's What I Want. Total honesty. However, in my business, I want to reserve the right to occasionally re-explain things so the deal goes my way. So what I really want is an honest reputation. That's what I'd really like. And we find ourselves gossip. Dr. Bob, gossip is a terrible thing. It's going to destroy the airing member of our tongue and all of this. And so we go, well, how about gossip? Geez, at least we could just say to God, please take every piece of gossip machinery out of my body. Just remove it. Just yank it out. Yeah, yeah. You see, we always go, yeah, yeah! And then part of us goes, hey, wait, wait. Let's talk it over. Why don't we agree that originating gossip is pretty darn rotten? and that we ought to just sign a blank contract. No more originating gossip. Now, if somebody else originates it and I am simply like a telephone pole so that it's just passing through me going on to someone else, that doesn't seem as serious. So what I would like, I would like all gossip origination lifted out of me today. It's gone, gone. And the same thing with greed. I'd like a 90% reduction in greed. I would Like at least 80% of this lust taken out of Me. I'd Like to be free from that. I would Like this. So what are we doing? We're without realizing it because there's fun involved or feeling superior or feeling whatever. For pride, C.S. Lewis says, people who stick up banks have a better shot of getting into heaven than somebody who feels superior to the people who stick up tanks. You follow what I'm saying? In other words, pride is the ultimate one to try and get that reduced. Anytime you find yourself comparing yourself to someone else, that's pride. Well, I'm doing better than her. I'm better looking than him. Got more money than him." I mean, if everything is comparing, comparing, being rich is greed. I want to be rich. I want it to be great. I want me rich. That's not pride. I want him richer than you. That's pride. You see what I'm saying? It's always the comparison. And humility is when we're able to look around and not have to compare anything. We just are. And you just are, and we're all children of God, and there's nothing to compare. There's just, it's a great freedom. So anyway, we're in this dilemma of the sixth step. And this is our struggle, is to try to continuously increase the amount of willingness that we have in having things removed. The dilemma that is faced there, there's a spiritual writer, C.S. Lewis, he wrote a wonderful story and I have it on a lot of my tapes. It takes it, I work it into my talk a lot because it describes to me the problem. It's a 10-year-old boy who's a baseball player and he has the big game tomorrow. And his coach says, I don't want you to think about the game. I don' t want you do. I want you have a big meal. I want to go to bed at 9 o'clock and get 8 hours sleep. That's all he told the kids. If you get 8 hour sleep we're going to kick their butts. So he went home and told his mother, I got to get 8-hour sleep. Feed me now. He's in bed. He's out. He's out, out, nine o'clock sharp. He's up like a light. About midnight, he feels the beginning of a toothache. It's just that little twinge. You know how you get that? Boom. And immediately his mind says, call your mother and get two aspirin. She'll run right in. She'll have the glass. She'll hand them to you. You'll drink them down. And in about 15 minutes, you'll be back to sleep. It'll take care of it. Done it before. Yeah. But he says, no, you know what, I'm going to wait and see if it goes away by itself. I'm just going to hang in here. I think it could disappear on its own. And he waits and waits until pretty soon there's another twinge. No, it's not going away. No, no, I've got to wait. I'm not going to waste two hours. And then he gets the two aspirin and then he goes back to sleep. Doesn't get the eight-hour sleep, makes two errors, gets no hits. Team doesn't win. So we're down to the question, And what's going on in his mind that he waited two hours to get the two aspirin? The answer to the question is, he knew his mother. And he knew that she would immediately get the 2 aspirin and give him. But she wouldn't stop there. the next morning she would call the dentist and set up an appointment so that the dentist could go look at this tooth even if it wasn't hurting anymore. And he knew the dentist. The dentist not only would look at that tooth, he would look every tooth in his head to make sure there was not any other problems and if there were he would have a series of appointments until he had perfect teeth. He didn't want perfect teeth. He wanted two aspirin. We don't want perfect health. We just want to move a little further along. And the problem is, the only health that's available is perfect health. That's the only help. So we have to, we can't get semi-sober. You've got to do that on your own. You want to try a controlled drink? You've Got to do that on your own. We want to try all these things. So our whole problem making is involved in this resistance to this perfect health. The other two things I'll talk about real quick and then I'm going to try and stop after an hour because that's about as long as I like to sit. It is how a problem is created by the ego. A problem is nothing more than an event. That's all it is. It's just an event. This happened, that happened, this happened. So you read the paper. Every day you read The Paper, what's in The Paper? Events. Sporting events, political events, business events, they're all over there. There must be, when you read a paper, there must be 500 events. And you just go down. Event, event, event. Event, problem. I don't like that event. That event shouldn't have happened. I'm very upset with that event." I turned that event into a problem by myself. In other words, I imposed my judgment on the situation and decided that it never should have happened in the first place, and I'm very upset about it. This event didn't happen just to upset me. It just happened. In other words, it's a neutral thing. I remember when I was first sober, and I always use this example, everything was driving me crazy. Remember that how self-centered your ego was out through the edges of the universe? And I remember there was a TV thing and they had just discovered another moon on Uranus. And I member going, another moon on Uranus. Jesus, I can't keep track of the moons that are there now. Why do they keep looking? Why did they do this to me? They're driving me crazy. Leave me alone with this stuff. But we still have our radar out and our bingo, bingo. And so we have a thing in the program, this too shall pass. Everything that happens, passes. That event happens and And here's another event. Another event, because everything is in the now. And so, in order to have that saying apply, this too shall pass, we have to not ever grab anything. We have to just not. It's just, there it goes. We haveと not resist anything. Oh, I don't want that to have happened. So now I'm trying to resist it. And last but not least, we shouldn't be judging all these things. It's not our job to read the paper and go, that's bad, that' s good, that is bad, and that is good. That just is. So you see in one sentence in AA, this too shall pass, we've captured all the eastern philosophies of judge not, resist not, attach not. All in that simple thing. Each one of those are creating our own problem. We just took an event. It ain't going to pass me. Maybe it's all right with you. But that one, and so we just collect all these things and we're carrying them around. The last thing is the book God Calling. And I think it's just great when you see it around the AA meetings. And I saw a painting in a church, and when I saw it, it made me think of God calling. And what it was, it was an old cottage back in the 1800s, big thick door, big round iron door knocker. And a God figure is standing there with a robe and a beard, and you can see he's just getting ready to knock. And when I saw that, I said, there it is. That's a painting of God calling. So I said to myself, what if that happened to me? You know what I mean? What if I was sitting in my condo watching TV and all of a sudden I go, who's there? God yeah, yeah sure God I believe that you know I'm sure you're there no it really is God you've been asking me to come you remember that you've bee saying that 11 step prayer you want me to come and take over your life and give you the power and put you in the now this is your goal I'm here all you have to do is let me in oh come on God I don't think you're out there Or, you know, I mean, how do I know it's God? It could be his neighbor playing a joke. I mean... I'm getting a little antsy. I don't know. Maybe you all would go, Boy, I'd be right over there. Get that door open. But there's part of me that's just going, I want to make this sure here. And he said, Well, I can understand you with just a voice. So why don't I have... Your mother passed away about five years ago. Why don't we have her show up in the living room? Boom! There's my mother. Hi, son. Hi, mom. Is that God out there? Yeah, that's really God. Open the door. I'm thinking about it, Mom. I really am. I'm Thinking About It. I really am. Well, son, it's him. You just have to open the door or he can't open the door for you. You have to open the door. You've been given free will. You have to open the door. Mom, I'm thinking. I really am. Well, son, I have to go, but I want you to promise me that you will. Mom, trust me. Now I'm still sitting there. Are you going to open the door? Well, let me try something else. What's your favorite animal? Panther. There's one. Okay, I believe. Okay. I know you're there. The panther's gone. Now, I say something. This may sound incredibly stupid. God, I know this is going to sound funny, but you started knocking right as I was watching the last episode of The Sopranos where we're going to find out what happens to Tony. The final thing of what happens that Tony, I know this may sound selfish, but is there any chance you could come back at a different time? Total silence. I'm going, he really wasn't there. So I watch the end of The Sopranos. Are you still there, God? Nothing. So I go over to the door and I open it. There's nobody there. He wasn't there. That couldn't be true. So you can see, even under those conditions, this shell does not want to give up. and have the most wonderful thing in the world that could happen to us. But we know that and we have to forgive ourselves for not answering the door or we're not going to have a happy life. And I'll tell you where I saw that from my own personal, it gave me the greatest peace of mind and it was in the movie The Crucifixion and it wasn't all about all of the suffering and all of that. It was about St. Peter and they walked up and they said hey aren't you a buddy of this guy? Aren't you guys very close friends? I never saw the guy in my life. And I'm going holy cow you can't get any closer than St. Peter was. And his fear made him say that. So why am I beating myself up every time that I may let myself down on this great struggle, as long as I'm continuing to try, as long As I personally am making the efforts through prayer and meditation, sharing with others so I can see it differently and working towards this wonderful jackpot that's available to all of us, I should be able to live in peace with this great dynamic that's going on inside of me. OK, we're at the end of the time. Lee, that's it for taping and take a five minute break. And then if we have any questions, if you want to stick around, I'll be happy to use the rest of the time. But if not, feel free to hit the trail. Thank you all for your attention.
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