Jack C. shares his story at Founders Day 2007 in Akron, a long narrative told with precise comic timing and hard spiritual edges. He traces a drinking life that began at 14 and rode alongside a career of improbable promotions: three summers as an Ocean City cop running a beer-confiscation racket with his lieutenant, deputy state's attorney, state senator, and youngest circuit court judge in Maryland. The badge case, the senator's license plate, and a .33 blow on Sergeant Long's breathalyzer at a bar association program each explain why he never got arrested while drinking the way he drank.
His last drink was a Tia Maria on April 7, 1982. Days later his abdomen filled with gangrene; he spent seven weeks fighting organ failure at Hagerstown Hospital and Johns Hopkins, turning 40 on what doctors expected to be his deathbed. Walking out sober but untreated, he describes the most insane period of his life — six marital separations (three drinking, three sober), all while two men, sponsors Bob and Ken, patiently brought the Big Book to his judge's chambers every Friday against his resistance. He calls this stretch "cake-mix recovery": reading the box and expecting a cake.
On December 22, 1989, he opened a Hickory Farms-style box containing four pipe bombs. Part of his right hand gone, bleeding out, eardrums blown, he prayed the Serenity Prayer — the only tool his late-arriving, early-leaving meeting attendance had given him — until a peace arrived that let him accept dying on the floor. He lived. Bob met him in recovery smiling: "It must be wonderful to know you can't be harmed." From that bed forward he worked the steps with a sponsor, later sponsored prisoners, and answered a newspaper ad that made him Attorney General of Palau, where he started a meeting in a black first-things-first t-shirt.
The teaching threaded through every scene: the alcoholic's problem is the thinking, not the drinking — "Simply How I Think" — and self-delusion does not stop when the bottle does. He closes with the Member's Eye View pamphlet and the Matthew passage about the poor in spirit hearing good news, reporting that in Alcoholics Anonymous he has heard and seen exactly that.
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