Dr. Bob’s Six Words: Trust Higher Power, Clean House, Help Others – Father M.

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Father Martin opens with three Irish jokes before pivoting to a sober reading of a real Ann Landers letter from a 17-year-old honor student whose peer group had experienced abortions, sexual abuse, suicide attempts, and affairs — all while maintaining top academic standing. From there he catalogs the full landscape of problems facing young people in what he estimates is the 1980s: alcoholism beginning in elementary school (including a nine-year-old treated for cirrhosis), cocaine addiction from the first use, marijuana that kills ambition and self-respect, teenage pregnancy, incest, depression, and suicide — including seven in one Midwestern farm community within a single year.

He frames all of it as a crisis of values — not the absence of rules, but the rejection of universal principles in favor of situational ethics and the philosophy of 'do your own thing.' His critique is pointed: a society that calls itself sophisticated while every other person is in some form of therapy is not as together as it believes. He argues that law — moral law, like the laws of physics — is what creates real freedom, and that breaking those laws produces the crushed, battered human beings that walk into treatment centers.

The solution, he argues, was discovered by accident in 1935 by two men at the bottom of a well. Bill W., told by Dr. Silkworth that nothing more could be done medically, asked whether he might get well by helping someone else get well — the opposite of self-preservation. By committing to other alcoholics, he stayed sober even when they didn't. Father Martin calls this the most scientific therapy ever devised: no theory, just trial and error, keeping what worked. The result was twelve principles of living — not new, but ancient. Dr. Bob's summary: trust Higher Power, clean house, help others.

The talk closes with two stories anchored in self-worth: a 23-year-old former prostitute three months sober who, when asked why she wanted out of that life, shot out of her chair and said 'because I'm worth too much' — and a grieving father from Sioux City who, after his 17-year-old son died by suicide, sent $46 from the boy's billfold to Ashley with a request for prayers. Father Martin reads that letter as an act of someone who walks tall. He ends by telling the audience the same thing he once told a short man in a treatment center: 'You don't have to be tall to walk tall.'

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